I'm still considering whether or not to apply to train as a Unitarian Minister. So far I think I'll leave things a year rather than meet the October deadline. I might talk about it with someone useful, however. What I do think is that Unitarian College at Manchester is not appropriate. At present it joins in with Federation Contextual Theology, which means a normative theology that is applied to congregations. I have two objections to this.
The first is that the theology that discusses congregational life is often not appropriate to the kinds of beliefs and expressions people in Unitarian churches express. It is a bit like analysing them through a Hindu perspective. I'm sure it would make sense to Hindus but it would only make some sense to Unitarians (those who draw on Hinduism, especially modernist and philosophical interpretations - and there are such Unitarians given the association with Brahmo Samaj; and indeed those who learn from the Eastern perspective coming westwards). I'm sure I could bend and twist the theology presented (not simply asking liberal Christian questions) but it would be done in constant tension with the norm.
By the time I and others I met might start, this programme may be over but the tension with the Federation will be the same with whatever replaces practical theology.
Secondly, it is not where I am any more. My understanding of the world comes predominantly from the natural and social sciences, and the arts are broad and wide. I know the various angles theology comes from, but it has to be treated freshly and within a more humanistic framework. Given the appeal of history to Unitarians, a lot can be derived from the 'Houses' of history, its methodological approaches that overlap with social science and, indeed, theology. What we actually need, I think, is much new theology following on from such theory. Harris Manchester College Oxford seems freer of the clutter that the Federation causes in Manchester.
One role for a minister is someone who can learn, absorb, express and re-express the Unitarian tradition and apply it as it is in the communities. It must, I think, focus on the practice of those communities - and again in the language preachers use in communication with everyone else. It is strong on doubt, on not being very supernatural, and plain thinking. So how do we develop practice of sorrow, doing again, thankfulness and reinvigorating at the heart of the practice? How do we use the arts to enrich. If Max Weber thought modernity meant disenchantment, how can the arts help worship in a programme of re-enchantment in the contemporary world? These are both intellectual and congregational issues. They are not examined by trotting out normative doctrinal theology however 'liberalised' but by examining resources across the intellectual fields.
That's where I am at present. As I have also suggested before, I'm not sure what the level of demand is at present for such a person - if there is the demand or ever will be.
Where to Meet LBGT People - LGBT people are in the minority, so some people worry about being able to meet other people. Being a part of the LGBT community can really help individuals...