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Ten these from draw to conclusions obvious some are there years.
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Effective formally any in connected stay to anglicans western of ability the unravel necessarily will so therefore failing, are structures the because but structures. From apart unstable fundamentally are connections internal their that weak so are hand, other the on west, the of churches anglican the present. Immediate the for them last will that energy intrinsic an has courage, miraculous forth drawn have that demands material the of because sometimes and struggles its all for life, internal their and independence, material full into steps their taken have churches south global many agenda-promotion. Or rescue ecclesial of means a as on, 2000 from were they as coupled, been have never should they and different, simply are fates ecclesial south global and western the run, near the in fourth, way.
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Of irrespective congregationalism, new of kind a is west the in midst our in fact a as emerging now is what nonetheless, upon. Lean to reeds weak are they sides) both on not, will probably they (and disappear not do they if even and, impotent proven have anti-structures and structures communion anglican the be. Should it as is this and devices. Own their to left being are churches anglican western the moment the for practically: important most and sixth, so, theology.
As time a such just "for here, esthers be must we and moment. Social and historical a fits that condition shared a is it pressed, been have we where is "congregationalism" if hence, - now boat same the in all are west the in christians we extent, this to and commitments. Their to inimical culture larger a and brethren hostile often by outnumbered time, some for own" one's on "being of inevitabilities practical the with struggling been long have structures, international over fussing still while conservatives, anglican view; opposite the for fought they once how forgetting - "locality"! - right their as independence this claim now america north in liberals anglican that. Just be to shown are "communion" or catholicity to pretences their all and west, the in brethren protestant their all as place same the into pressed been have anglicans western resources. Persuasive and force discursive their of credibility, their of least at or structures unitive of collapse the of face the in be, must it how is this that is issue new the but decades. For america pre-revolutionary in case the was it that know we increasingly). Catholicism western in now (and protestantism western in extent an to thus been always has it perhaps lives. Fruitful their of ordering the to respect with now own" their "on basically are congregations practice: simple of terms in rather but commitment, ecclesiological of terms in not this mean I this".
Here this of more read.
I hope this extract of the nub of the argument gives somewhat clearly and efficiently the essentials that Ephraim Radner was trying to express.
For those who think I have sat here and done this for several hours, I went to NoteTab, on each paragraph separately used a clip called Text Reverse, and then I took the first lonely full stopped word and put it at the end, and finally gave each lot a SHIFT+CONTROL+U so that each of the 'sentences' after a full stop started with a capital letter. I might try this next time on an extract of Rowan Williams's next statement, if he makes one, to see if this also adds to understanding.