Here is the Unitarian logo (in orange and on the right):
And here is the Lambeth 2008 logo (in yellow and on the left):
Oops!
5 comments:
Anonymous
said...
Nicked and also upgraded? Lambeth could also be welcoming arms embracing all points of view, Seraphim gathered round the throne of God, Reformers bearing the candle that Ridley and Latimer set alight and holding it proudly aloft... Good logos always encourage a breadth of different interpretation.
The crescent moon gives it an Islamic feeling as well. Does the Logo suggest that +++Rowan hopes to use Islam as kindling or Islam as light of the world?
The flaming chalice as it is called has origins with Hans Deutsch, an Austrian, for whom the cup and flame represented love and sacrifice. It comes from World War II symbol to help Jews and Unitarians via the Unitarian Service Committee to get away from Nazi persecution. It was based in Portugal where it ran couriers and agents.
I prefer the flatter chalice that the Unitarians had, which was more of a design. This one is more rounded and realistic, less edges.
It has come to mean something like a cup of community and flame of freedom. I've no idea what the Lambeth 2008 equivalent is supposed to mean.
I was one of those who would light a chalice at the start of every service I took; the Puritan shadow was against all sorts of visual aids. I went in for many candles and even incense as a symbol to represent a symbolic element. I even rang a bell in some. Using the senses and using symbols should be part of engaging the body in worship.
There are actually a considerable variety of depictions of the Unitarian aka U*U chalice logo. Here is a page of diverse chalice logos from the official UUA web site. The official UUA "corporate identity" flaming chalice logo is this one.
Personally I get a bit of a chuckle out of this particular version of the U*U flaming chalice logo. For some reasojn it brings this iconic image to mind. Oops indeed. . . ;-)
The crescent moon gives it an Islamic feeling as well. Does the Logo suggest that +++Rowan hopes to use Islam as kindling or Islam as light of the world?
Habitual worship and sufficient cause
-
There are two phrases of deliberate ambiguity in the rules for eligibility
to be on the electoral roll: that someone is a 'habitual worshipper', or
that th...
The horizontal and the vertical
-
As I was writing this sermon this week (Nov 2019), my husband and I began
our traditional and seasonal debate about the atmosphere:- not extinction
r...
INTERIM
-
Yesterday, I'd written a few words about my state of mind and heart since
my husband, Tom, died last year. This morning, I looked at my words from
yesterda...
The Danger of Equanimity
-
Equanimity is prized in Buddhism. Some would say it's the second biggest
goal of Buddhist life and practice - the ability to be unswayed by things
that ha...
This blog location will be deleted by May 17
-
Just a reminder that this blog location has moved to aprildeconick.com.
The blogger location will be deleted on May 17. We will have a party!
Linguistics and Loanwords in the Gospel of Mark
-
Scholarly readers of the Gospel of Mark have long noted the conspicuous
presence of non-Greek terms and phrases. A forthcoming article sets the
analysis o...
Faith Journey (part 9)
-
The following section is probably unnecessary if you have read, meditated
upon, and inwardly digested my previous posts. However, there are a number
of co...
Blogging @ UCCN
-
Led by Louise Rogers, a group of UCCN-ers chose to start blogging. In
Louise's words, this is what we've been doing during the blogging workshop.
And the...
Sight impairment - emotional responses
-
There are many ways to react to sight impairment depending upon when the
sight impairment happened, how it happened and the circumstances and
personality o...
Worship should be broad. And deep. But broad.
-
It’s my day off after FUSE and I’m supposed to be working on the refresh
the Inquirer website. (Which I promise I will do more on this evening.)
But, I’ve ...
Am I enough? Am I doing enough?
-
I’ve been struggling a bit lately with a sense of mediocrity and a feeling
of confusion about what I should be trying to do with my life. I can’t seem
to s...
To defend the rights of our soul
-
So … new year … new post, after a long silence due to the need to think
back about some religious bases of my life … And this new post is just to
start thi...
Tears of Love
-
Of your charity,
oh my Lord,
let me weep.
For tears touched
by the magic of sunlight
become diamonds,
and golden memories
light up my dark road.
In ...
Integrating the Alien - Refugees
-
When people leave their country of residence due to oppression and/or a
fear for their life, they become refugees. The Hebrews, in the book of
Exodus, were...
The BBC's divisive belief test
-
Sir Tim Berners-Lee (the inventor of the World Wide Web and a Unitarian
Universalist) invited me to present the Thought for the Day, on the BBC's Today
Pr...
More small beauties
-
*21 May 2015 *
The birds are singing, the sky is blue with fluffy white clouds. Creamy
frothy blossom on a rowan tree. Dark blue spikes of bugle flowers. A ...
Gaza
-
*Letter to my MP: Israeli bombardmen**t of Palestine *
I am very disturbed by recent events in Gaza, including the bombing of a
hospital, and the fact that...
Out With The Old, In With The New
-
Happy New Year from the UUA! As the clock ticked down on truly momentous
year for Unitarian Universalism, I reflected on all the amazing work being
done in...
Settlin' Into My Life in St. Croix
-
Installation Ceremony - December 9, 2012
One of the first things I did upon arriving in St. Croix was to rejoin the
Writer's Circle. I had the opportun...
Archiving the Sixth Edition APA Style Blog
-
Ch-ch-ch-ch-changes (turn and face the strange) Ch-ch-changes, oh, look out
you rock 'n rollers —David Bowie, “Changes,” Hunky Dory We launched the
sixth e...
5 comments:
Nicked and also upgraded? Lambeth could also be welcoming arms embracing all points of view, Seraphim gathered round the throne of God, Reformers bearing the candle that Ridley and Latimer set alight and holding it proudly aloft...
Good logos always encourage a breadth of different interpretation.
The crescent moon gives it an Islamic feeling as well. Does the Logo suggest that +++Rowan hopes to use Islam as kindling or Islam as light of the world?
-Stu
The flaming chalice as it is called has origins with Hans Deutsch, an Austrian, for whom the cup and flame represented love and sacrifice. It comes from World War II symbol to help Jews and Unitarians via the Unitarian Service Committee to get away from Nazi persecution. It was based in Portugal where it ran couriers and agents.
I prefer the flatter chalice that the Unitarians had, which was more of a design. This one is more rounded and realistic, less edges.
It has come to mean something like a cup of community and flame of freedom. I've no idea what the Lambeth 2008 equivalent is supposed to mean.
I was one of those who would light a chalice at the start of every service I took; the Puritan shadow was against all sorts of visual aids. I went in for many candles and even incense as a symbol to represent a symbolic element. I even rang a bell in some. Using the senses and using symbols should be part of engaging the body in worship.
There are actually a considerable variety of depictions of the Unitarian aka U*U chalice logo. Here is a page of diverse chalice logos from the official UUA web site. The official UUA "corporate identity" flaming chalice logo is this one.
Personally I get a bit of a chuckle out of this particular version of the U*U flaming chalice logo. For some reasojn it brings this iconic image to mind. Oops indeed. . . ;-)
The crescent moon gives it an Islamic feeling as well. Does the Logo suggest that +++Rowan hopes to use Islam as kindling or Islam as light of the world?
business opportunity
cannon gun safe
Post a Comment